Tag Archive: youth


The flaws of biblically-based sex education

(Originally published in PULP)

It’s no shock that teen pregnancy and other related issues are a big problem in this community. It’s been that way for a long time. Various people have offered ideas about why this is and what to do about it, but little ever changes. Children keep having babies, generation after generation raise little ones in poverty, grandparents step in as parents to grandkids and the nuclear family suffers because of it all.

Everyone seems to be on the same page about one thing: Our kids need some kind of education about anatomy, sex and sexuality. But as for when that should happen, how it should be accomplished and what should be included or kept out is incredibly divisive.

One of the biggest problems is the pressure to teach abstinence-only sex education. First off, that’s not sex education. It’s propaganda for a narrow social agenda that is in denial about reality. Generally, this approach goes hand-in-hand with conveying an aura of shame about one’s body and sexual urges, and suggesting that if you act contrary to the “just say no” ethos, you are a failure, and maybe a sinful one to boot.

I agree that it would be just swell if all of our young people waited for that one lifetime monogamous relationship to come along to have sex, but this ignores some basic truths about how our culture treats sex. While a health teacher or pastor is telling you not to do it, the rest of the culture obsesses about how awesome sex is. Somebody’s not being honest here.

Oh, and did I mention that comprehensive scientific studies have shown, with little room for ambiguity, that abstinence-only sex education hasn’t worked and continues not to work?

Many people claim the moral authority of the Bible for the basis of their argument for abstinence-only sex education. But let’s consider this in a little bit of a broader context.

For one, although women of the biblical eras were not allowed to have sex outside of marriage, there were lots of cases in which men had extramarital relations. So is it just girls we’re telling to say no? Do the boys get a free pass?

Also, the whole idea of no sex until marriage presumed a different way of life back when the Scriptures were written. Most young people were married off soon after they reached the age when they could reproduce. So the time between when most folks got the urge to procreate and when they had a chance to within the bond of marriage was not that long.

Nowadays, kids are not only are entering puberty at increasingly younger ages, but we’re also waiting longer and longer to get married, if at all. So whereas a young girl might have been matched up with a suitor within a year or so of being fertile in days of yore, now we often wait 10, 20 or more years to settle down.

So maybe the solution, if we’re so hung up on literal adherence to biblical rule, is to marry all of our kids off at age 13. Yeah, I didn’t think so.

It seems to me that if leaders in faith communities focused much more on the “Greatest Commandment,” not just rhetorically, but also in modeling how to conduct our lives as individuals and as community, we’d be much better off. For those who are unfamiliar, Jesus is asked (in an effort to frame him for blasphemy, mind you) which of the Judaic laws is the most important. His response: love God with all you have and all you are, and love your neighbor as you love yourself.

What Jesus lays out in this relatively simple statement is a blueprint for an entire way of living. If we remain focused on love for ourselves and for others, as fellow creatures of God, this daily practice of doing so will inform all of our moral decisions. We don’t have to worry so much about checking off an exhaustive list of rules if we simply treat everyone else as if they were a precious gift from God.

Unfortunately this is not something we can simply drop on kids in a few hours when they hit seventh grade and hope it changes their worldview. They must be taught what it means to love their own bodies, and to love others’ bodies, hearts, minds and spirits, from the time they can speak, let alone have sex. We have to get over the shame and self-loathing for our bodies that many mistakenly seem to think equals piety.

The arguments about how to conduct sex education points to a deeper neurosis we have as a society about our lack of control over our children. Nothing – no matter what the message – can make kids not have sex. Ultimately it’s their bodies and their choices. Focusing on love, and on the responsibility that loving self and others carries with it, puts us at least in a healthier frame of mind for those heavy and important discussions.

Finally, if the Bible teaches us anything, it’s that people err. From Genesis on, we’re told one thing and then do another. But God’s response inevitably is to lean in favor of grace over condemnation. We’d be well served to follow such an example.

This podcast explores the first question presented in the forthcoming book, BANNED QUESTIONS ABOUT THE BIBLE: Can I be a Christian if I don’t believe the Bible is perfect, handed down directly from God to humanity without error?

To receive a 40% discount on pre-orders of both upcoming Banned Questions books, visit http://www.chalicepress.com, keyword search “Banned Questions” and at checkout, enter the promotional code “BANNEDQB” when prompted.

CLICK HERE FOR THE PODCAST

Peace,
Christian

Here’s a new nonprofit I’m working that endeavors to place AEDs in every public school and other public building nationwide, and also to provide CPR training to help save lives.

http://www.refresheverything.com/theviafoundation

Please take a minute to register your vote and to pass this along to your list of friends. Also, please consider posting this to your facebook page, blog, etc to help spread the word.

Thanks!
Christian

WHERE’S THE FAITH ?

New series of books tackles questions, issues that challenge young Christians

CHIEFTAIN PHOTO/JOHN JAQUES Pueblo author Christian Piatt talks about a series of books he is collaborating on with a variety of authors from throughout the country.

Have you ever questioned the believability of the virgin birth of Jesus Christ? Ever wondered why, if Mary conceived as a virgin, the Bible traces Christ’s lineage through Joseph?

Chances are you’ve pondered these questions and many others about the Bible or Jesus, but never discussed them with other Christians — and certainly never in church.

That’s what gave local author/editor Christian Piatt and partner Brandon Gilvin the idea for WTF (Where’s the Faith), a series of books that pose such questions to a wide variety of religious, agnostic, social justice and other leaders and thinkers — some of them well-known in religious and spiritual circles. The books are published by Chalice Press. Gilvin is the associate director of Week of Compassion, an international relief and aid ministry of the national Disciples of Christ organization, based in Kansas City, Mo.

The books are aimed primarily at young adults — a demographic that churches are struggling to hold onto as their congregations dwindle in all age brackets.

The first book in the series, “OH God, Oh GOD, OH GOD! Young Adults Speak Out About Sexuality and Christian Spirituality,” was released earlier this year and provides “honest and open dialogue about the beauty and gift of sexuality while understanding it in a mature way, including the risks and consequences” but without the moral and doctrinal overtones of most Christian books on the topic, Piatt said.

He and Gilvin edited the book, and Piatt contributed an essay about abortion.

Two more books, which address questions that many Christians ponder but rarely explore  in depth or among each other, will be published next year — the first, “Banned Questions about the Bible,” in February and the second, “Banned Questions about Jesus,” in August 2011.

All of the books “take a more emergent-church approach. There’s no focus on denominations or creeds so much as on content and providing a variety of information, including other sources to study, to help people make up their own minds. We’re trying to present multiple perspectives so people can choose for themselves. It’s about seeking your own understanding of various issues through prayerful seeking, and trusting that if you take the first step, God will meet you halfway and help you find the answers you’re seeking,” Piatt said.

“Churches are dying everywhere, and I believe it’s because there’s been a disconnect between the lives of most people and what they hear in church on Sunday.

“These books are intended to break down the taboo of ‘We don’t talk about that in church.’ In a healthy church, there should be no boundaries, no limitations about what is explored. We’re supposed to bring our whole, human selves to the church and to our faith.”

Another book due out this August, “Split Ticket: Independent Faith in a Time of Partisan Politics,” addresses the interconnectedness of faith and politics and explores how Christians can be part of the process without violating their faith or turning their backs on social justice issues and the political process for fear of conflict. Piatt is a contributor as well as co-editor of this volume.

“You People: Faith and Race,” will follow “Split Ticket.” All of the finished books are available through the Chalice Press website or its catalogs, at Amazon.com or through Piatt’s website. Some also are available by special order online from Barnes & Noble and smaller national booksellers, and all are stocked at Cokesbury Christian book stores nationwide. The works in progress will be as well after publication.

Piatt, who founded Pueblo’s Milagro Christian Church six years ago with his wife, Amy, who is pastor there, said the “Oh God” book already has sold more than 1,500 copies — to individuals and to churches that are using them in youth groups and young-adult book-study groups.

“The content is heavy enough that we wouldn’t recommend just throwing these books in a teen’s lap and saying ‘have at it.’ It needs to be navigated with the help of an adult leader,” Piatt said.

Despite brisk sales and many positive reviews in Christian and mainline publications, negative reaction from some conservative Christian groups has surfaced, too, Piatt said, but his response is always the same: “Why is it that sexuality can’t be discussed in the context of faith unless the whole focus is abstinence, which we all know doesn’t work?”

He gets few responses to that question, he said, and doesn’t worry about the criticism because “the people who react that way aren’t the target audience for our books.”

The same critics no doubt will see the “banned questions” books, and “Split Ticket,” as too frank and “not nice,” he predicts.

“But we believe it’s more important to be authentically relevant than it is to be nice. Jesus wasn’t always nice. He challenged the status quo and he didn’t tolerate injustice. He encouraged frank discussion about difficult issues. But some Christians can’t tolerate controversy or confrontation at all, and others only get involved — often in an angry, intolerant way — with all the things they are against.”

Piatt said he and his partner in the WTF series, and authors who contributed responses to questions or essays — despite their widely divergent religious beliefs — “all believe that our responsibility is to get actively involved in these things we’re afraid to talk about” so that younger Christians, especially, will be more inclined to form deeper commitments to their faith and to service than to abandon their church, or religion altogether. They can only do that if they’ve reached their own conclusions rather than having beliefs force-fed to them.

At the end of life, Piatt said, what will matter most is not how many souls someone has “saved” or how many foreign missions were conducted, or how big and beautiful the church is because believers were willing to give cash but not their time.

What Jesus will want to know of every individual, he said, is “What did you do for the poor, for the oppressed, for the imprisoned — for ‘the least among us’?”

Doing nothing, he said, only condones the suffering and injustices that humans inflict upon each other.

“Not getting engaged, not dealing with these issues, is not an option if you consider yourself a person of faith.”

For more information about the WTF series, upcoming books, or past titles by Piatt, go to: www.christianpiatt.com, which also provides links to videos of Piatt and some of the other authors and a link to his blog.

NewSpin
by Christian Piatt
(Originally published in PULP)

It seemed, while Cesar Chavez and its affiliates remained in the stratosphere with remarkable results on standardized tests, the administration was untouchable. Though criticized for such unorthodox practices as offering gift cards to new students, and as rumors of test tampering and misogynist treatment of staff bubbled to the surface, it was hard nonetheless to argue with the results Dr. Lawrence Hernandez and company were yielding.

It seems the power went to his head, though.

In a recent press release from the Colorado Department of Education’s communications office, Commissioner of Education Dwight D. Jones “expressed deep concern about the network’s egregious financial practices and dubious leadership” after a formal review of the Cesar Chavez School Network’s organizational and financial systems.

“The report makes clear that the leadership of the network prioritized its needs over the students and disregarded both basic business practices and common sense,” says Jones. “The leaders of Cesar Chavez School Network squandered taxpayer money, ignored basic legal requirements, over-compensated senior staff, engaged in nepotism and failed to provide accountability over the resources entrusted to them. The results demand swift action.”

“I fully encourage Pueblo City Schools to use this analysis in any way it sees fit to hold Cesar Chavez School Network accountable,” says Jones. “Taxpayers, teachers and parents across Colorado will find that reading the report is a deeply troubling experience on many levels. I anticipate that Pueblo City Schools, the authorizers of the original charters, will be even more disturbed.”

Pueblo City Schools’ own news release echoed the scathing criticism from the CDE, detailing “nearly 40 separate findings of fact that support misappropriation and mismanagement of funds and resources at CCA schools primarily by the three principal staff members: Lawrence Hernandez, CEO; his wife Annette Hernandez, COO; and Jason Guerrero, CFO. It also finds that some of the Board of Directors at CCA and DHPH were complicit in conflicts of interest that directly benefited them financially.”

“’The apparent magnitude of egregious misappropriation and mismanagement of the public’s money is shocking,” said Stephanie Garcia, president of the board for Pueblo City Schools, per the release. “’This pervasive and perpetuated abuse of taxpayer funding at the hands of the founders of the CCA schools, explains their years of aggressive and antagonistic efforts to keep Pueblo City Schools and other authorizing agencies from actually seeing what was going on.

“’As the authorizer of the charters for these schools, we take the suggestions of Commissioner Dwight Jones very seriously and will be looking at our options very closely. We will be examining all legal remedies at our disposal to address the inappropriate actions of those responsible for this obscene abuse of tax payer monies.’”

Following these damning statements, I followed up with Ms. Garcia with the questions below, followed by her responses.

Is the district pressing any charges against CCA/DHPH staff? If so, who and what charges? And if not, why?

The district does not have the authority to press charges against CCA/DHPH. We have however contacted the local district attorney, the Internal Revenue Service and the Attorney General’s office. They are the entities that will determine if charges are in order.

Have any civil suits been considered, and again, if so, against who, for how much and on what grounds?

CCA/DHPH has 11 current civil suits pending. They are being sued by former CEO Lawrence Hernandez. I understand the suits are about alleged wrongful termination and acts of discrimination.

How, if at all, do you feel this experience has changed the district’s outlook on Charter schools?

The district has been very pleased with our relationship with our other Charter Schools. YAFA and PSAS have always responded to the district’s requests for information regarding governance, finances and instruction. I believe the audit results clearly uncovered the real reasons why CCA and DHPH continually challenged our request for this information.

I do believe that the Board of Education will have clear qualifications and standards written into future contracts with any new charter and also when we renew existing charters. I believe this will affect charter contracts for all schools across Colorado, if not the Country. There has also been new legislation presented this year that would also tighten controls over Charter conduct.

What do you expect will change about CCA/DHPH governance moving forward?

Clearly, governance will have to change and accountability will need to be in place. That being said, we are still not certain if the two schools are recognized as being nonprofit entities. They were not able to produce their 2008 or 2009 990 (IRS revenue document) or other evidence that they are still recognized by the IRS. Also, given the audit results, if they have not already lost their nonprofit status, they may.

Beyond the over 15 million dollars in bond debt and lack of reserve as required by the State, tax payers may also be owed repayment of other State and federal funds that were clearly misspent. The Board is still meeting with local State and Federal law enforcement entities and representatives with the Colorado Department of Education.

At this point, we do not know if the situation is beyond repair regardless of new leadership.

Finally, I asked District Attorney Bill Thiebaut if they were considering any charges of their own, especially considering the District’s hands were effectively tied with regard pressing legal charges.

“In addition to receiving a copy of the final report (audit) presented to the Colorado Department of Education by MGT of America, Inc.,” says Thiebaut, “over several months we have received voluminous information from a variety of citizens regarding the operation of the Cesar Chavez School Network. Our office has been in communication with, among others, the Attorney General’s Office as well as School District 60 officials (Pueblo City Schools) regarding this information.

“Our staff is reviewing this information,” continues Thiebaut. “For now, that is all I am at liberty to say.”

(Originally published in PULP)

It seems almost cliché to write about religious sexual abuse scandals in a faith-oriented column, but sometimes news stories simply demand a response.

First of all, I want to make clear that, as a leader in a faith community, I’m personally both saddened and outraged every time I hear about another innocent soul falling victim to a sexual predator who uses the context of the ministry to cloak themselves in protective immunity. With every new revelation of such abuses, my question isn’t why these predators aren’t defrocked; it’s why they’re not sitting in a cell somewhere.

That said, I think some of us are focusing our righteous anger in the wrong direction. Yes, priests and other religious leaders who exploit their position to take advantage of anyone in their congregation, be they of age or not, have no business in ministry. And yes, those in positions of greater power who knowingly obfuscate the scale of the problem, making it even worse by moving guilty priests around, should also be removed. But simply to direct our ill feelings toward these individuals is to ignore the deeper, more disturbing reality.

By its very nature, church leadership roles present extraordinary opportunities for abuse. Few other jobs offer such a combination of power, lack of accountability and social pressure to present oneself a certain way. People trust ministers – or at least have done so historically – because of their positions. It’s assumed that it takes a special kind of person to accept a call to act as a servant of a church and its followers.

The problem is that, although this is generally true, it also is an imperfect system. True, some potential predators see ministry as a system waiting to be taken advantage of, but more often than not, I am of the opinion that the systems of religion themselves are guilty of creating these monsters, and not just letting them slip through the cracks.

Imagine being told that, for the rest of your life, people will look at you as if you’re set apart, different. In some ways, they will hold an unnatural admiration for you, but this same perception also will distance you from the rest of the culture. Add to this that, in some cases, you’re expected never to act on your natural sexual impulses, or even the innate craving for emotional and physical intimacy, all sexual acts aside.

Then you’re given a uniform and are afforded authority over people that, by its very nature, places them in a vulnerable state, while also being drawn to you. And though it’s assumed you’re carrying out the duties assigned to you by the higher authorities from day to day, the level of oversight generally doesn’t match up with the level of responsibility you have.

We’ve all heard the stories about how lots of men “turn gay” when sent to prison for long periods of time. It’s not that these guys actually are suddenly more attracted to men than women, but for lack of a woman, a guy will have to do. This is not uncommon throughout the animal kingdom, with same-sex animals pairing off when it’s the only option.

So is it that these priests who molest boys are actually gay? Some may be, and may likely aren’t, in the sense that a homosexual act does not a gay person make. But the system itself places young boys in the trust of male priests all the time, and lo and behold, the combination of personal repression and otherworldly expectations find an outlet, though in a chilling and violent way.

An immediate reaction to such moral tragedies is to clamp down, enacting “zero tolerance” policies and throwing the so-called book at perpetrators. And although such action might make us all feel better for the moment, it’s not likely to change the behavior of a person who is already risking everything they have in the world for what amounts to a licentious thrill.

I believe that the biggest problem is the repression. When we ask people to be something they’re not by nature, those repressed dimensions find a way of seeping through the tiniest of cracks. And when they do, it’s usually not pretty. If we were actually more open about allowing our spiritual leaders to accept that their sexuality is actually a beloved gift from God rather than a dirty thing to be despised, it would go a long way toward allowing them to be what they actually are: human beings.

Not only that, but it also would give those followers within the church permission to accept as much about themselves, hopefully coming to realize that healthy sexuality expressed in mutually consenting relationships is as God meant it to be. Otherwise, none of us would be here!

From the first stories in the Bible, we’re wrongly taught to hate our bodies and to understand our sexuality as detestable and wrong. But as I’ve heard it said many times before, how’s that working out for you?

Couldn’t it be that reading stories like those about Adam and Eve could tell us why we tend to view our bodies with shame, rather than taking from it that we should hate our physical selves? Couldn’t it be that, if we are indeed created in the image of a Creator, our impulses and urges are supposed to be there, to be used and expressed in wonderfully creative ways?

If we can learn anything from history it’s that nature wins over the will of humanity every time. We may like to think that having the appearance of control over our sexuality makes us more highly evolved, or even somehow closer to God. Ironically, it’s those same God-given impulses that, when repressed find other ways into the light.

The problem is that, by then, it’s too late, and the shame continues.

Public School Cuts Run Deep
NewSpin
By Christian Piatt

Originally published in PULP

Call it schadenfreude, but I couldn’t help but smile when I read about Dr. John Covington, former Pueblo City Schools superintendent, having to contend with the ugly business of shutting down nearly half of Kansas City’s public schools. Granted, it was clear when he split town for the Midwest that he was entering a hot mess of a district.

But hey, when upward mobility calls, right?

Despite my sadistic need for karma to beat up Covington a little, the closure of 29 schools is nothing short of a crisis for children and families living in the city. Such a dire situation makes some of the recent developments in our own back yard a little easier to swallow.

Schools District 70 announced that, as of next year, it will be cutting back to four-day school weeks to try to balance the budget. Naturally, parents are concerned about the quality of their kids’ education, young ones taking the bus in the dark and what to do with the little buggers an extra day of the week when the rest of the world works.

Many parents in Pueblo are barely making ends meet as it is, particularly in outlying areas covered by District 70, and the challenge of paying for an extra day of child care every week might be the difference between making the car payment and giving it up to the bank. Obviously, the schools are trying to save money, so to stay open just to babysit would make no sense, but what to do?

As a vocal advocate that churches and community service groups should step up when there’s an identifiable need, this is a great opportunity to put words into real action. Some churches offer parents’ night out or daytime relief once a month or so for caregivers. But if retired, unemployed or underemployed congregants could provide a safe haven for children to play and continue learning, it might actually help all of us justify those big buildings that, too often, only get used on Sunday mornings.

The busing issue is more easily addressed. True, there might be days when the buses have to run in darkness or at least twilight, but how many parents are content to leave their children at a bus stop on their own, even in broad daylight? I realize that rural areas tend to create a climate where everyone knows everybody else, but given the fact that sexual crimes against children are usually committed by relatives or family friends, this is hardly an excuse for a lack of vigilance.

When I rode the bus to school – the city bus, mind you, not a school bus – in Dallas, my folks stayed with me until the bus came. Yes, it took time, but it also communicated to me that my safety was a priority. Sometimes we’d carpool and parents would take turns at this job, but even in the winter months when the bus ran into the evening, I knew there was always someone waiting for me on the other end.

Regarding the quality of education, the comments of a teacher friend of mine from District 70 makes the point well. She explained that, given busing schedules as they are now, combined with all the transitions kids have from one class or program to another, it’s hard for teachers to pack in all the curriculum-mandated material they’re expected to cover.

With the four-day schedule, she explained, teachers will still have the same number of contact hours in a week, but with one-fifth fewer transitions. This means longer periods of contact in the classroom, and, according to her, a better chance to cover important content than in a five-day system.

This still doesn’t point to the 800-pound gorilla in the room, the absurdity of a donut-shaped district the educators and administrators are struggling to manage. Meanwhile, Pueblo City Schools sit square in the middle of it all, with some of its schools much closer to District 70 facilities than other schools in their own district.

It’s understandable how reluctant either district may be to consider redrawing district lines or cost-sharing more than they already do, but considering what Kansas City schools are now facing, reshuffling the deck sounds like a much less bitter pill to swallow if funding continues to lag.

Finally, this still doesn’t address the other problem we have in Southern Colorado, which is the value – or lack of it – that we seem to place on public school funding. Ours is one of the absolute lowest in per-capita funding of public education compared to income, and within Colorado, our two districts are near the bottom of that miserable pile.

I understand the resistance to raising taxes, particularly when we’re all hurting financially. But the old adage, “you get what you pay for,” tells only part of the story when it comes to children’s minds. Actually, the lack of investment will have a negative ripple effect, for decades to come, in the form of overburdened social services, swelling criminal-justice dockets, teen pregnancies, dropouts and substance abuse growing unchecked.

Maybe the more appropriate saying is “pay now, or pay later.” The four-day week may be relatively good news, compared to what may be coming if we don’t step up to support public education. Unless we’re looking for John “Hatchet Man” Covington to come back our way and work similar magic for our kids, it’s time to make big changes while we still have a chance.

I just posted my new podcast, “Time, Death and the Brain”

http://christianpiatt.podbean.com

Let me know what you think.

Peace,
Christian

Below is a link to a survey I’m conducting for my book on postmodern male identity and faith, tentatively called BE A MAN. Please take the 10-15 minute survey if you’re a guy, and pass it along to anyone else who might be willing to share their thoughts for this book.

You do not have to be practicing a particular religion or have any faith at all to take this survey. In fact, we want to hear from people inside and outside of organized religion, and those who believe in God, those who aren’t sure, and those who do not.

http://www.surveymonkey.com/s/beaman

Thanks for your help with this. And please do pass this on to as many men as you can!

Sincerely,
Christian Piatt